Tag Archives: mandela effect

A Glitch In The Matrix: Documentary streaming on Hulu

Are we living in a computer simulation? Are alternate realities bleeding into our own, causing multiple interpretations of the same events, also known as the Mandela Effect? How can we even know what is real? If these sorts of questions fascinate you, A Glitch In The Matrix, a documentary currently streaming on Hulu might be for you.

Directed by Rodney Ascher, who also directed Room 237, which explored strange symbols and synchronicities associated with The Shining. While the unifying topic of Room 237 keeps it relatively reigned in, A Glitch In The Matrix is an unfocused romp through various loosely related topics concerning science fiction, philosophy, and technology.

Philip K. Dick provides the closest thing to an anchor for the film. Specifically, we see portions of a lecture he gave in Paris in 1977, where he refers to reality glitches and basically describes the popular idea of the Mandela Effect without naming it (obviously, as Nelson Mandela, in any timeline, was still alive back then). Beyond anything else, the doc establishes Dick as one of the founding influencers on modern simulation theory as well as The Mandela Effect.

As the title suggests, The Matrix is also a major theme. The Matrix films actually introduced an ancient concept into popular consciousness —the notion that the world we perceive isn’t the real reality, but some type of projection. Of course, it’s only in the digital age that we came up with the idea of a computer simulation.

Some of the documentary’s more interesting speculations remind us that philosophers from Plato to Descartes have examined these themes. Plato’s Allegory of the Cave, in particular, is an obvious influence on the Matrix.

The 17th century philosopher Descartes, posed the idea of a demon who fools everyone into believing in a false reality. This connects to his famous adage, “I think, therefore I am.” While self-identity is fairly persuasive most of the time (I don’t think Descartes was familiar with psychedelics), it doesn’t necessarily prove that the world around us is real.

The film doesn’t mention Gnosticism, an early Christian heresy, which was strongly influenced by Plato and various schools of ancient mysticism. Gnostics believe the world we see was created by the Demiurge, a kind of false god (who may also be the God of the Old Testament) and usurper. The goal of gnosis or knowledge is to find our way back to the true creator.

Buddhism and other Eastern religions also helped to set the stage for simulation theory. Of particular relevance is the concept of Maya, which can be translated as illusion or deceit. If we don’t perceive reality as it is, it’s not so farfetched to believe we’re inside a simulation.

When not focusing on Philip K. Dick and ancient philosophy, A Glitch In The Matrix features a group of seemingly random interviewees. These are all guys dressed in bizarre sci-fi outfits. I’m not sure if these costumes are from cosplay events, comic books, or computer games, but the effect doesn’t exactly add to the film’s credibility. To me, it has the effect of pigeon-holing the topic into the realm of sheer geekiness. To be sure, these are geeky, intellectual topics, but they didn’t have to go overboard to drive home this point.

I’m not sure if the interviewees wanted to remain anonymous or if they just thought it was cool or entertaining to have these get-ups. They sounded intelligent enough, but didn’t seem to have any special credentials apart from having some interesting anecdotes regarding synchronicities. I found some of these stories a bit underwhelming, at least as far as providing any real insights into simulation theory. Arguably, they could have better spent the time by delving more deeply into the history and philosophy of these ideas.

Aside from Philip K. Dick and the costumed characters, the film quotes various other opinions on simulation theory, including Elon Musk to Neil deGrasse Tyson, who both believe it’s likely we are indeed in a simulation. A couple of the talking heads bring up the statistical probability of this being true. Personally, I don’t find statistics convincing with this type of metaphysical argument. It’s either true or it isn’t.

A Glitch In The Matrix also reveals the potential dark side to simulation theory. In the 19th century, Dostoyevsky explored the idea of nihilism in novels such as Crime and Punishment and The Brothers Karamazov. A famous line from the latter novel, spoken by the atheist Ivan, states, “If God does not exist, everything is permitted.” Of course, Dostoyevsky meant this in the worst possible way, meaning that people have no reason to follow any type of moral code. In the 21st century, simulation theory can be seen as posing a similar moral dilemma. A Glitch In The Matrix explores this in depth.

One character who gets lots of air time is Joshua Cooke, who came to be known as “The Matrix killer.” He also used The Matrix Defense in court, a variation on the insanity plea. We hear Cooke himself describing in detail how, after repeatedly watching the films (along with listening to various hardcore music soundtracks), he murdered his parents with a shotgun. This eerie and unnerving sequence reveals a dark side of simulation theory, the possibility that, if our lives aren’t even real, we don’t have to worry about the consequences of our actions.

On a similar note, they cover a case of someone who randomly decided to steal a plane because he’d done so in computer games. Before fatally crashing, he is heard over the airwaves saying that it’s just like a video game.

A Glitch In The Matrix is not the most coherent presentation of ideas such as the Simulation Hypothesis and the Mandela Effect. On the other hand, these topics are intrinsically confusing, paradoxical, and multidimensional, so a logical linear approach may not be ideal or even possible.

It’s not likely there will ever be a definitive study of this infinitely complex and unprovable theory (which is equally impossible to disprove). A Glitch In The Matrix, despite its unevenness and the distracting costumes, does contribute something of value to the discussion and certainly provokes further thought.